Other titles: Duration, The Symbol of Constancy, The Long Enduring, Constant, Persevering, Standing Fast, Continuity, Constancy in the Midst of Change, Holding Firm, "Get yourself into a fixed routine like the orbiting planets." -- D.F. Hook
Judgment
Legge:Consistency means successful progress without error through firm correctness. Movement in any direction is advantageous.
Wilhelm/Baynes: Duration. Success. No blame. Perseverance furthers. It furthers one to have somewhere to go.
Blofeld: The Long Enduring. Success and freedom from error! Righteous persistence brings reward. It is favorable to have in view some goal or destination.
Liu:Duration. Success. No blame. It benefits to continue. Going anywhere is advantageous.
Ritsema/Karcher:Persevering, Growing. Without fault. Harvesting Trial. Harvesting: possessing directed going. [This hexagram describes your situation in terms of continuity and endurance. It emphasizes that continuing on and renewing the way you are following is the adequate way to handle the situation. To be in accord with the time, you are told to persevere!]
Shaughnessy: Constancy: Receipt; there is no trouble; beneficial to determine; beneficial to have someplace to go.
Cleary (1):Constancy is developmental. Impeccable. It is beneficial to be correct. It is beneficial to have a place to go.
Cleary (2):Constancy comes through without fault, beneficial insofar as it is correct. It is beneficial to have a place to go.
Wu: Constancy indicates pervasion. There will be no blame. It also indicates advantage of being persevering and having undertakings.
The Image
Legge: Thunder over wind -- the image of Consistency. The superior man stands firm and does not change his method of operation.
Wilhelm/Baynes: Thunder and wind: the image of Duration. Thus the superior man stands firm and does not change his direction.
Blofeld: This hexagram symbolizes thunder accompanied by wind. The Superior Man stands so firmly that he cannot be uprooted.
Liu: Thunder and wind symbolize Duration. The superior man stands firm without changing direction.
Ritsema/Karcher: Thunder, wind, Persevering. A Chun tzu uses establishing, not versatility on-all-sides.
Cleary (1): Thunder and wind are perpetual. Thus does the superior person stand without changing places.
Cleary (2): Thunder and wind are constant; so do developed people stand without changing place.
Wu: A combination of thunder and wind forms Constancy. Thus the jun zi establishes himself by not changing his post.
COMMENTARY
Confucius/Legge: Consistency means long continuance. The dynamic trigram of Thunder is above, and the magnetic trigram of Wind is below. Docility and Motive Force are in sympathetic communication because their dynamic and magnetic lines all correspond. When the motive power is spent it will begin again -- hence movement in any direction is advantageous. The sun and moon are consistent in their illumination, and the four sequential seasons are consistent in their cycles of growth. The sages are consistent in their work and all under heaven are transformed. When we examine this consistent perseverance the natural tendencies of heaven and earth are revealed.
Legge: The subject of the hexagram is perseverance in what is right, or in continuously acting out the law of one's being. It is seen as a sequel to the previous hexagram,Initiative. As that figure deals with the correct relations
between husband and wife, so this figure treats of the continuous observance of their respective duties. Initiativeconsists of the trigrams symbolizing the youngest son and youngest daughter and shows how the attraction and influence between the sexes is strongest in youth. Consistency on the other hand, consists of the trigrams symbolizing the oldest son and oldest daughter. This couple is more staid. The wife occupies the lower place, and their relationship is characterized by her submission. Given two parties, a magnetic and a dynamic in correlation, if both consistently observe what is correct and natural (i.e., the magnetic submissive and the dynamic firm), then good fortune and progress may be predicted for their course.
NOTES AND PARAPHRASES
Judgment: The will to maintain the consistency of the Work assures progress in whatever direction it may take.
The Superior Man holds fast to the principles of the Work.
Wilhelm's title for this hexagram is Duration. I feel that the word Consistency best evokes the meaning of the figure. In an existence consisting of continuous change the only things that have duration are the principles upon which change is based. To adhere to these principles is to maintain consistency. Implicit here is a consistent balance of forces. Consistency in the Work means neither consistent action nor inaction, but an appropriate combination of the two principles as required by changing circumstances. The Confucian commentary alludes to this characteristic of the Work when it mentions the sun, moon and changing seasons as examples of forces which maintain their consistency within a context of continuous change.
Just as the moon at night reflects the light of the hidden sun, so in the Work the ego is always magnetic in relation to the dynamic Self. A moon that thought that it was the source of its light would be egregiously deluded, despite superficial appearances to the contrary; so too the ego that thinks that its powers come from anywhere but the Self.
Motives and standards of choice are not invented by the ego but are structured by the actualization of archetypal predispositions through personally acquired value standards. E. C. Whitmont -- The Symbolic Quest
SUGGESTIONS FOR MEDITATION
Note that all of the lines in the hexagram are generally unfavorable except two and five, and that when they both change places the hexagram becomes number thirty-one, Initiative. There is a profound lesson here which is best appreciated by meditating on the associations implied. The fact that each hexagram is the inverse of the other should not be forgotten.
Line 1
Legge: The first line, magnetic, shows its subject deeply desirous of long continuance. Even with firm correctness there will be evil; there will be no advantage in any way.
Wilhelm/Baynes: Seeking duration too hastily brings misfortune persistently. Nothing that would further.
Blofeld: To ensure his continuance, he digs a hole for himself. This sort of determination brings misfortune, for he is unable to go anywhere.
Liu: One seeks duration too insistently; to continue this brings misfortune. Nothing is of benefit.
Ritsema/Karcher: Diving Persevering, Trial: pitfall. Without direction: Harvesting.
Shaughnessy: Distant constancy; determination is inauspicious; there is no place beneficial.
Cleary (1): Deep constancy; fidelity brings misfortune. No benefit.
Cleary (2): In deep constancy, fidelity brings misfortune; there is no gain.
Wu: He seeks a lasting relationship from afar. Even though he is earnest, it will be foreboding and there is nothing to be gained.
COMMENTARY
Confucius/Legge: The evil attached to the deep desire for long continuance arises from the deep seeking of it at the commencement of things. Wilhelm/ Baynes: The misfortune arises from wanting too much immediately at the outset. Blofeld: Misfortune caused by trying to achieve enduring results at the very beginning. Ritsema/Karcher: Beginning seeking depth indeed. Cleary (2): The misfortune … is from seeking depth to start with. Wu: Because he starts by seeking an intimate relationship.
Legge: Line one has a proper correlate in four, but between them are two dynamic lines, and it is itself magnetic. These conditions prevent her from receiving much help from line four. She should be quiet and not be anxious for action. The emphasis of what is said derives from her being the first line of the figure, at "the commencement of things."
NOTES AND PARAPHRASES
Siu: At the outset the man wants to endure. Whatever endures must be gradually matured. There is no advantage in precipitous action.
Wing: Do not attempt to wholly and quickly embrace a method or system that is new to you. Life-styles cannot be changed overnight. There are no shortcuts to reform. Such things are cultivated and matured in order to bring about the desired results.
Editor: The image depicts compulsive persistence in trying to force an issue or in seeking a premature synthesis. If this is the only changing line, the hexagram becomes number thirty-four, Great Power,implying that perhaps you are too impatient for results. The Work demands change, and often we long for some measure of stability which is inappropriate to the process taking place. Ritsema/Karcher translate “Without direction: Harvesting” as: "No plan or direction is advantageous; in order to take advantage of the situation, do not impose a direction on events." The second clause suggests that circumstances will improve if you just don't meddle with them.
A nation may be said to consist of its territory, its people, and its laws. The territory is the only part which is of certain durability. Abraham Lincoln
A. Don't push the river. You are trying too hard to succeed. Curb your impatience and allow the Work to go at its own pace. Let things develop naturally.
B. A premature synthesis. You are jumping to conclusions. The principles of the Work are your guide to action, not the superficial changes in your milieu.
Line 2
Legge: The second line, dynamic, shows all occasion for repentance disappearing.
Wilhelm/Baynes: Remorse disappears.
Blofeld: Regret vanishes.
Liu: Remorse vanishes. [A stable situation is now possible.]
Ritsema/Karcher: Repenting extinguished.
Shaughnessy: Regret is gone.
Cleary (1): Regret disappears.
Wu: Regret disappears.
COMMENTARY
Confucius/Legge: He can abide long in the due mean. Wilhelm/Baynes: It is permanently central. Blofeld: The line implies ability to remain upon the middle path. [I.e. To avoid extremes and cleave to the golden mean. This is suggested by the position of the line which is central to the lower trigram.] Ritsema/Karcher: Ability lasting, centering indeed. [The ideogram: field divided in two equal parts. Image of hexagram 61.]Cleary (2): One can remain balanced. Wu: (He) can remain in the central position for a long time.
Legge: Line two is dynamic, but in the place of a magnetic line. However, because of his central position he holds fast to the due mean.
NOTES AND PARAPHRASES
Siu: The man endures by keeping his force of character within the bounds of available power.
Wing: Apply just enough consistent force to effect the situation. Too much energy, or too little, will create chaos. Avoid extremes in your actions.
Editor: Line two is the dynamic correlate of the magnetic fifth line, and thus becomes the ruler of the hexagram. The meanings of both lines are derived from this switch of positions. (Ordinarily the fifth place is the seat of the ruler.) If both lines change, the hexagram becomes number thirty-one, Initiative, with which the figure is intimately connected, as Legge's notes point out. This suggests that consistency in the World of the Senses (domain of the ego) allows the initiative to originate from the World of Thought (the domain of the Self – the Causal Plane of Theosophy); which is to say that the ego's consistent perseverance is essential for the transformation of the psyche. The attitude which is often necessary to accomplish this is symbolized in the IX of Wands in the Tarot:
This card symbolizes those qualities that cause one to defend principles which may not be fully understood. And whether or not he understands what he is doing in its every aspect, he will do it as best he is able. F.D. Graves -- The Windows of Tarot
A. Your position is correct. Stand fast and preserve the Work.
B. Emanation from inner planes is facilitated by the ego’s skill in managing the Work.
Line 3
Legge: The third line, dynamic, shows one who does not continuously maintain his virtue. There are those who will impute this to him as a disgrace. However firm he may be, there will be ground for regret.
Wilhelm/Baynes: He who does not give duration to his character meets with disgrace. Persistent humiliation.
Blofeld: He is not consistently virtuous and therefore meets with disgrace. To continue thus would be shameful.
Liu: If he does not continue to improve his character, he will be disgraced. Continuing (not to improve) brings humiliation.
Ritsema/Karcher: Not preserving one's actualizing-tao. Maybe receiving's embarrassing. Trial: abashment. [Actualize-tao: Ability to follow the course traced by the ongoing process of the cosmos. Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Shaughnessy: Not making constant his virtue, he perhaps receives its disgrace; determination is distressful.
Cleary (1): If one is not constant in virtue, one may be shamed; even if right, one is humiliated.
Cleary (2): Not being constant in virtue may be taken as a disgrace. Even if one is right, one is humiliated.
Wu: The subject does not persevere in principle. He may feel humiliated for his support. Even though he does nothing wrong, he will be remorseful.
COMMENTARY
Confucius/Legge: He does not continuously maintain his virtue -- nowhere will he be borne with. Wilhelm/Baynes: He meets with no toleration. Blofeld: Because, then, no one could endure him. [We can bear with an evil man more easily than with one who is liable to behave so inconsistently that we never know what to expect of him.]Ritsema/ Karcher: Without a place to tolerate indeed. Cleary (2): There is no accommodation. Wu: Consequently, he will not be welcome.
Legge: The third line is dynamic in a dynamic place, but has passed the center position of the lower trigram. He is too active, and coming under the attraction of his sixth line correlate, he is impelled to abandon his place and virtue. The K'ang-hsi editors' version of the commentary is: "Nowhere can he bear to remain."
NOTES AND PARAPHRASES
Siu: The man does not maintain an inner consistency of character. His vicissitudes lead to troubles from unforeseen quarters.
Wing: Your reactions and moods caused by external situations are as unpredictable as these varying circumstances. This inconsistency within the Self will bring your humiliation. In turn, this creates a cycle of difficulties. Try to center yourself.
Editor: To parody Emerson: "A foolish inconsistency is the hobgoblin of small minds."
There is nothing worse than to begin work on oneself and then leave it and find oneself between two stools. Gurdjieff
A. Inconstancy and vacillation threaten the Work.
Line 5
Legge: The fifth line, magnetic, shows its subject continuously maintaining the virtue indicated by it. In a wife this will be fortunate; in a husband, evil.
Wilhelm/Baynes: Giving duration to one's character through perseverance. This is good fortune for a woman, misfortune for a man.
Blofeld: Making a virtue of marital constancy is a type of persistence which brings good fortune to women, but is harmful to men. [Here "constancy" is used in the limited sense of devotion to husband or wife and willingness to submit absolutely to his or her judgment.]
Liu: Firmly instilling duration in one's character is good fortune for a woman, but not for a man.
Ritsema/Karcher: Persevering one's actualizing-tao: Trial. Wife people: significant. The husband, the son: pitfall. [Actualize-tao: Ability to follow the course traced by the ongoing process of the cosmos. Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Shaughnessy: Making constant his virtue; determination is auspicious for the wife, inauspicious for the husband.
Cleary(1): Constancy in virtue; this righteousness is good for a woman, bad for a man.
Cleary (2): The fidelity of constancy in virtue bodes well for a woman, bodes ill for a man.
Wu: The subject perseveres in principle. This is auspicious for a woman, but ominous for a man.
COMMENTARY
Confucius/Legge: Such firm correctness in a wife will be fortunate -- it is hers to the end of life to follow with an unchanged mind. The husband must decide what is right, and lay down the rule accordingly -- for him to follow like a wife is evil. Wilhelm/Baynes: Perseverance brings good fortune for a woman, because she follows one man all her life. A man must hold to his duty; if he follows the woman, the results are bad. Blofeld: A woman follows one lord for the whole of her life, but men have to hold to their public duties. For them to subordinate themselves to women would bring shame upon them. Ritsema/ Karcher: Adhering-to the-one and-also completing indeed. Adhering-to the wife: pitfall indeed. Cleary (2): What bodes well in fidelity for a woman is consistency from start to finish. For a man doing his duty, to follow a woman bodes ill. Wu: She perseveres in playing her devoted role to the very end. Ominous for a man, because he should judge each issue on its merit and not follow the role of a woman.
Legge: The magnetic fifth line responds to the dynamic second, and may be supposed to represent a wife conscious of her weakness, and docilely submissive, which is correct. A husband, however, and a man generally, has to assert himself, and lay down the rule of what is right. From line five it appears that what is right will vary in different cases. The lesson of the hexagram is perseverance in what is right in each particular case.
NOTES AND PARAPHRASES
Siu: The man is faithful to tradition and submits meekly. These are desirable virtues for a wife but not for a man of affairs. He should be flexible and assertive, according to the demands of duty and the tenor of the times.
Wing: When you are seeking earthly things, apply earthly methods. When your goals are lofty and ambitious, your methods must be inventive and daring. Learn to apply the appropriate kind of effort to achieve the effect you desire.
Editor: What appears to be outrageous sexism is seen to be a profound truth when interpreted symbolically. The wife is emotion, the husband reason, and the line examines the crucial division of labor between them. Reason must be flexible or it becomes petrified into dogma; emotion must remain firm and not give in to impulse or it becomes uncontrolled passion. The circumstances of each situation dictate their proper response. In the flux and flow of life, mindless adherence to "precedent" is the strategy of shysters and dogmatists.
For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction. Kahlil Gibran -- The Prophet
A. Control your emotions and allow reason to make the choices. Reason should at all times be flexible and allow itself to be guided by the requirements of the time. Emotion, on the other hand, must always maintain a firm adherence to the principles of moderation and restraint.
Other titles: According With, Acquiring Followers, Adapting, Adjusting, To Accord With, To Accompany, Concordance, Conformance to The Work, "Learn to serve in order to rule. Quit the old ways." -- D.F. Hook
Judgment
Legge: Following indicates successful progress and no error through firm correctness.
Wilhelm/Baynes: Following has supreme success. Perseverance furthers. No blame.
Blofeld:Following. Sublime success! Righteous persistence brings reward -- no error! [This sublime success comes, of course, only to those who follow what is right, namely the will of heaven or of those whose own will embodies it.]
Liu:Following. Great success. It is of benefit to continue. No blame.
Ritsema/Karcher: Following. Spring Growing Harvesting Trial.
Without fault. [This hexagram describes your situation in terms of being impelled or drawn into moving forward. It emphasizes that yielding to the impulse by accepting guidance is the adequate way to handle it. To be in accord with the time, you are told to: follow!]
Shaughnessy:Following: Prime receipt; beneficial to determine; there is no trouble.
Cleary (1):Following is greatly developmental: it is beneficial if correct; then there is no fault.
Cleary (2): Following is very successful, etc.
Wu: Following is primordial, pervasive, prosperous, and persevering. There will be no blame.
The Image
Legge: Thunder in the marsh: the image of Following. The superior man, in accordance with this, at nightfall enters his house and rests.
Wilhelm/Baynes: Thunder in the middle of the lake: the image of Following. Thus the superior man at nightfall goes indoors for rest and recuperation.
Blofeld: This hexagram symbolizes thunder rumbling within a swamp! When darkness falls, the Superior Man goes within and rests peacefully. [The component trigrams can be read as thunder and marsh, but also as movement and joy. In the Book of Change, joy is frequently associated with willing obedience to and glad acceptance of what is right.]
Liu: Thunder in the lake symbolizesFollowing. In the evening, the superior man rests and relaxes in his home.
Ritsema/Karcher: Marsh center possessing thunder. Following. A chun tzu uses turning-to darkening to enter a reposing pause.
Cleary (1): There is thunder in the lake, Following. Thus do superior people go inside and rest when the sun goes down.
Cleary (2): … Leaders go in and rest at sundown.
Wu: Thunder in the marsh is the symbol of Following. Thus the jun zi retires toward the twilight of the day.
COMMENTARY
Confucius/Legge: In Followingthe dynamic trigram places itself under the magnetic. We see in them the attributes of Movement and Pleasure. Through firm correctness all under heaven will be found following at such a time.
Legge: Following comes after Enthusiasm, the symbol of harmony and satisfaction. When these conditions prevail men are sure to follow. The hexagram includes the ideas of both following others and being followed by others.(Emphasis mine, Ed.) The good auspice is due to this flexibility, but in either instance the following must be guided by a reference to what is correct. The lower trigram of Movement represents the eldest son, and the upper trigram of Pleasure represents the youngest daughter. The strong places itself under the weak -- esteeming others higher than himself, and giving the idea of following. The union of Movement with Pleasure suggests the same idea.
NOTES AND PARAPHRASES
Judgment: Following means advancement through willpower.
The Superior Man rests on his inner virtue.
In Following, the trigram of Movement "follows" the trigram of Cheerfulness: independent action subordinates itself and allows itself to be led by cheerful obedience. In terms of the Work, this symbolizes our willingness to "follow" or adhere to its principles. Psychologically interpreted, Followingmeans the compliant subordination of ego-autonomy to the Great Work of psychic integration.
Blofeld points out that the trigram of Joy, or Cheerfulness is often associated with "willing obedience to and glad acceptance of what is right." Hence the cheerful following of the intent of the Self. He explains the role of the superior man in the Image as: "It is not hard to see the connection between following and resting peacefully; for, once we have given our allegiance to others [the Self], we no longer have to worry about what should be done."
At seventy ... Confucius allowed his mind to follow whatever it desired, yet everything he did was naturally right of itself. His actions no longer needed a conscious guide. He was acting without effort. This represents the last stage in the development of the sage. Fung Yu-Lan -- A Short History of Chinese Philosophy
When received without changing lines this hexagram often takes the meaning of: "To accord with" -- in such instances the answer is an affirmation to your query.