Innovate fearlessly, adapt with courage, and let inspiration guide your journey toward joyous possibilities.
From
49
Revolution
To
16
Enthusiasm
One believes one is doing the right thing when one should be thinking about the consequences of one's actions. taoscopy.com
Revolution 49
Embrace transformation and change, recognizing the need for renewal. Be decisive and aware of timing, facilitating progress within yourself and your environment.
↓ Line 1
At the beginning of a revolution, it is wise to remain cautious and not act prematurely.
↓ Line 3
Premature action leads to trouble, but careful consideration and timing will earn trust and support.
↓ Line 5
A person of great influence can inspire trust and confidence through their actions alone.
↓ Enthusiasm16
Inspiration fuels energy; align enthusiasm with purpose to move forward effectively.
Other titles: Revolution(s), Transformation, Skinning, The Bridle, The Symbol of Change, Molting, Leather, Skin, Molt, Cut Off, Changing, Radical Change, Overthrowing
Judgment
Legge: Metamorphosis is believed in only after it has been accomplished. Firm correctness abolishes regret and brings successful progress.
Wilhelm/Baynes:Revolution. On your own day you are believed. Supreme success, furthering through perseverance. Remorse disappears.
Blofeld: Revolution. Not before the day of its completion will men have faith in it -- sublime success! Determination in a righteous course brings reward; regret vanishes! [Very often, this means renovation, as of character, etc. But it may also mean exactly what it says; Confucius, though he regarded loyalty to the ruler as one of the highest virtues, recognized that evil men forfeit their right to rule by their excesses, and it is probable that this notion antedates him by many centuries.]
Liu: Revolution. When the appropriate day comes, the people will believe in it. Great success. It is beneficial to continue. Remorse vanishes.
Ritsema/Karcher: Skinning; before-zenith sun, thereupon conforming. Spring Growing Harvesting Trial. Repenting extinguished. [This hexagram describes your situation in terms of stripping away a protective cover. It emphasizes that radically changing and renewing the way you present yourself is the adequate way to handle it...]
Shaughnessy:The Bridle: on the si day then return; prime receipt; beneficial to determine; regret is gone.
Cleary (1): Inrevolution, the sun of the self is truth: This is creative, developmental, fruitful, and perfect. Regret vanishes. [In old texts when it says that the alchemical elixir is in people, but first they have to refine the self and wait for the proper time, this means to make a radical purge of all the pollution of past influences and not let any flaws remain in the heart.]
Cleary (2):Change is believed in on the day it is completed. It is very successful, beneficial if correct. Regret vanishes.
Wu: Reform indicates that revolution will become credible when the time is ripe. In this way, it is great and pervasive and advantageous to be persevering. Regret will disappear.
The Image
Legge: A fire in the marsh -- the image of Metamorphosis. The superior man synchronizes his astronomical calculations to clarify the times and seasons.
Wilhelm/Baynes: Fire in the lake: the image ofRevolution. Thus the superior man sets the calendar in order and makes the seasons clear.
Blofeld: This hexagram symbolizes fire rising from a marshy lake. The Superior Man regulates the calendar and thus ensures that men are clear about times and seasons.
Liu: Within the lake, fire -- this symbolizes Revolution. The superior man makes a calendar, clearly arranging the seasons.
Ritsema/Karcher: Marsh center possessing fire. Skinning. A chun tzu uses regulating time-reckoning to brighten the seasons.
Cleary (1): There is fire in a lake, changing. Thus do superior people make a calendar and clarify the seasons.
Cleary (2): Fire in a lake – changing. Leaders make calendars to define the seasons.
Wu: There is fire below the marsh; this is Reform. Thus, the jun zi is inspired to develop a calendrical system for keeping time.
COMMENTARY
Confucius/Legge: In Metamorphosis, Water and Fire extinguish each other. When two daughters with opposing viewpoints live together, change is inevitable; but after the change is accomplished, faith is accorded to it: Clarity brings good cheer and progress through what is correct. When a transformation is properly accomplished, all occasion for regret disappears. Heaven and earth undergo their changes, and the four seasons complete their functions. The rulers of old transformed the state in accordance with the will of heaven and in response to the wishes of men. Great indeed is what takes place in a time of change.
Legge: The written character translated as Metamorphosis is used here in the sense of changing. Originally used for the skin of an animal or bird, it received the significance of changing at a very early time. The figure deals with the subject of changes which are called for in the state of the country. The necessity for change is recognized, and hints are given as to the spirit and manner in which they should be brought about.
The Judgment assumes that change is viewed by people generally with suspicion and dislike, and therefore should not be made hastily. [This can refer to inner complexes, habits, etc. – Ed.] When the necessity for change has been proven beforehand and subsequently carried out with firm correctness, then the issue will turn out satisfactorily.
The lower trigram is the symbol for Fire and the upper for Water. Water extinguishes fire, and fire dries up water. Each "changes" the other. The lower trigram is also the second daughter and the upper is the youngest daughter. In the scheme of the trigrams these two are seen to be mutually incompatible.
NOTES AND PARAPHRASES
Judgment: Hidden within its cocoon the caterpillar becomes a butterfly -- who would believe it until the Metamorphosis was complete?
The Superior Man recognizes that celestial sequences create changes only when they are due; he therefore acts in accordance with the requirements of the times.
The forty-ninth hexagram makes an analogy between the natural Metamorphosisof animal pelts and the proper way to regard radical changes in government. Lines one, five and six all refer to skin, and two, three and four refer to politics. The general idea is that radical transformations occur at their own natural pace -- they cannot be successfully forced any more than eggs can be made to hatch before their time. The Image makes this point in its reference to the celestial correlation of the seasons.
There is a time for everything,
A time for every occupation under heaven:
A time for giving birth,
A time for dying;
A time for planting,
A time for uprooting what has been planted (etc)...
Ecclesiastes 3: 1-2
Once one assumes conscious responsibility for the Work, there comes a long and indefinite period in which one labors unceasingly without any visible results at all. Dream images and I Ching meditations will indicate that progress is being made, but the ego's life in spacetime consists of seemingly fruitless labor in the service of a transcendental ideal. This is a universal experience -- it happens to everyone who undertakes the Work. In the Western Mystery Tradition it is known as the Dark Night of the Soul. (See Hexagram Number-36 for further insights into this unavoidable phenomenon.)
The Personality undergoes a willful "death,” surrendering everything that it believes itself to be. Most difficult is that this total surrender of life, this initiatory sacrifice, must precede the experience of cosmic awareness. One is required to give up the totality of one's being, one's very life, in relative darkness, yet in the faith that there will be a resurrection into the Light. R. Wang -- The Qabalistic Tarot
Psychologically interpreted, Metamorphosis means that changes are taking place in the unconscious psyche, but don't expect them to manifest until their growth is complete. The ego must recognize this and persevere with the Work, even when "common sense" counsels otherwise. It is a period of probation and trial, and many there are who fail the test.
There is no short cut without impeding growth or setting the flow pattern of the Soul back, until each physical or psychological function has been correctly connected or developed ... Many aspirants do not perceive this law and become impatient and even lose faith when Providence seems to be holding back. Nothing occurs outside its time as it is part of a sequence in the great cosmic cycle that unfolds the Grand Design of Existence. Z.B.S. Halevi -- Kabbalah and Exodus
If there is any consolation in this terrible ordeal, it is that others have made the journey before you, and survived. Keep the faith that, in the imagery of this hexagram, the lower trigram of Clear Perception following the upper trigram of Cheerfulness will lead you through the most challenging of all transformations.
Where the issue of ultimate meaning is constellated, transformation will eventually occur, even though only by way of a great deal of suffering. E. C. Whitmont -- The Symbolic Quest
Line 1
Legge: The first line, dynamic, shows its subject as if he were bound with the skin of a yellow ox.
Wilhelm/Baynes: Wrapped in the hide of a yellow cow.
Confucius/Legge: He should in his circumstances be taking action. (Sic.) Wilhelm/Baynes: One should not act thus. Blofeld: Such aids to strength are necessary, for this line cannot suit itself to its position. [We cannot adapt ourselves to the present situation; we must increase our strength so as to be able to combat it.] Ritsema/Karcher: Not permitted to use possessing activating indeed. Cleary (2): It will not do to use contrivance.Wu: Because he is not ready for any task.
Legge: Line one at the bottom of the figure may be taken as denoting change made at too early a period. He has no proper correlate or helper above, hence he is represented as tied up and unable to take any action.
NOTES AND PARAPHRASES
Siu: At the outset, the man is under restraint. Premature offensive action will be unfortunate.
Wing: Restrain yourself. You don't really know if it is an appropriate time to act. Wait until you're sure. A little moderation will do a world of good now, whereas premature action will bring difficulties.
Editor: There is a proofreading error in the Confucian commentary on this line which is preserved in both the Dover and Mentor editions of Legge's translation. The comment should read: "He should ... not be taking action." The idea of the hexagram is molting, but at the beginning one is still wrapped in the protective skin of one's chrysalis. Try to remove a butterfly from its cocoon and you will surely kill it. The growth cycle must complete itself fully before the revolution can take place or the new order prevail. Sometimes the line can suggest the idea of being hidebound -- stuck in a mental cocoon of limiting beliefs. (Yellow is the color of clarity, intellect.) Hidebound: "Having an inflexible or ultraconservative character: bigoted, narrow." As always, the exact interpretation depends upon your intuition about the situation at hand.
No one except perhaps the wisest can perceive what lies within him, what is present at that point in a negative form, ready to manifest tomorrow or a million years from now. Z.B.S. Halevi -- An Introduction to the Cabala
A. The situation is still developing. The time is not right for action.
B. Hidebound thinking prevents lucid action.
Line 3
Legge: The third line, dynamic, shows that action taken by its subject will be evil. Though he be firm and correct, his position is perilous. If the changes he contemplates have been three times fully discussed, he will be believed.
Wilhelm/Baynes: Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, one may commit himself, and men will believe him.
Blofeld: To advance now would bring misfortune and persistence would lead to further troubles. When talk of revolution has thrice arisen, then act with confidence. [We must make very sure that a rumored change will occur before we take further action.]
Liu: To advance leads to misfortune. To continue leads to danger. When the idea of revolution has been spoken publicly three times, the people will believe it.
Shaughnessy: To be upright is inauspicious; determination is dangerous. When bridling words thrice approach, there is a return.
Cleary (1): It is not auspicious to go on an expedition; even if correct, there is danger. Revolutionizing words formulated thrice, there is certainty.
Cleary (2): An expedition leads to misfortune, dangerous even if correct. Change, then speak; on the third presentation, there will be trust. [Here one is too adamant and unbalanced; but one is in correspondence with the top (magnetic line), which is flexible but upright, representing a leader that is like a spotted leopard and cannot be changed forcibly… One can only change oneself so as to go along with the leader.]
Wu: Going forward is foreboding. Remaining firm is perilous. In discussing reform thoroughly, he will gain confidence. [“Remaining firm is perilous”because by doing simply nothing, he will miss an opportunity in making contributions to reformation. In “discussing reform thoroughly” with others, such as his [6 th line] correlate, he will gain confidence in doing the right thing.]
COMMENTARY
Confucius/Legge: The change contemplated has been three times fully discussed -- to what else should attention be directed? Wilhelm/Baynes:"When talk of revolution has gone the rounds three times, one may commit himself." If not, how far are things to be allowed to go? Blofeld: What else could we do under the circumstances? Ritsema/Karcher: Furthermore actually wherefore having-them. Cleary (2): Make three presentations. Where are you going? Wu: What else can be done?
Legge: The symbolism of line three is twofold. The line is dynamic and in his correct position, but has passed the center of the lower trigram of Clarity and is on an outward verge. These conditions may dispose him to reckless and violent changes which would be bad. But if he acts with caution and due deliberation he may take action, and he will be believed in.
Anthony: Changes are difficult to make. If we expect too much progress too soon, we are being hasty; if we do not put forth energy to persevere because the task seems too difficult, this is being excessively conservative. We need strength to make changes; strength comes only from seeing clearly that we must make this effort.
NOTES AND PARAPHRASES
Siu: The man is disposed toward violent and far-reaching changes. Yet after the complaints have been well aired, his recommendations will be understood. He will succeed.
Wing: Do not step into change hastily, for this will bring misfortune. Yet if you hesitate or deny the possibility of change you will put yourself in danger. Rely upon openness and self-control to guide you. When the necessity of Changing has made itself perfectly clear, and when you have thoroughly contemplated its effect, you may then proceed.
Editor: This depicts a situation in which one must find the proper balance between action and inaction. The line is an unambiguous warning about being clear in one's mind and cautious in one's transactions. Balanced differentiations (perhaps augmented by mature advice from others) are called for. A rather callow impatience is implied, so it is useful to note the third place in Hexagram 17 (Following) which is created if this is the only changing line: “By staying with the strong man, you lose the boy. Through following, one will gain what one seeks. To continue benefits” (Liu). This is an unambiguous picture of immaturity (inexperience) rectified via seasoned discernment – psychologically, an image of the ego “following” the intentions of the Self.
Perfect sincerity leads to activity. Activity leads to change. And change leads to transformation. Hence it is said, "One will consider before he speaks and deliberate before he acts. By such consideration and deliberations he undertakes to complete all changes and transformations." Chou Tun-I
A. Suggests a situation which can best be resolved via careful discrimination and judicious choices of action. If appropriate, seek experienced counsel.
B. Cool it! Premature or ill-considered action brings defeat.
Line 5
Legge: The fifth line, dynamic, shows the great man producing his changes as the tiger does when he changes his stripes. Before he divines and proceeds to action, faith has been reposed in him.
Wilhelm/Baynes: The great man changes like a tiger. Even before he questions the oracle he is believed.
Blofeld: The great man accomplishes the change like a tiger; he is so confident that he does not need to employ divination. ["Like a tiger" and "like a leopard" do not have any connotation of fierceness. The striped skin of the former and the spotted hide of the latter symbolize brilliance and beauty respectively.]
Liu: The great man transforms himself like a tiger. Even before prediction by the oracle, people will believe him.
Ritsema/Karcher: Great People; tiger transforming. Not-yet an augury, possessing conformity.
Shaughnessy: The great man's tiger whip; not yet having prognosticated, there is a return.
Cleary (1): A great person changes like a tiger. There is certainty without divination.
Cleary (2): Great people change like tigers. There is certainty without augury.
Wu: The great man makes changes like a tiger. He is confident of success even without divination.
COMMENTARY
Confucius/Legge: The beauty of the tiger's stripes becomes more brilliant. Wilhelm/Baynes: His marking is distinct. Blofeld: His accomplishing the change `like a tiger' means in a brilliantly civilized manner. Ritsema/ Karcher: One's pattern luminous indeed. Cleary (2): Their stripes are clear. Wu: His refinements are illustrious.
Legge: Line five has every quality proper to the lord of the hexagram, and his action will be in every way beneficial. He is symbolized by the tiger. The changes he makes are symbolized by the bright stripes of the tiger when it has just molted its coat.
NOTES AND PARAPHRASES
Siu: The great man clearly shows the strong guiding principles behind his proposed changes. He retains the spontaneous support of the followers.
Wing: If you look around, you will find that your actions are spontaneously supported by others. You are in the correct position to bring great change to the situation. Trust your intuition in the matter.
Editor: Wilhelm renders the second sentence of the line as: "Even before he questions the oracle he is believed." Blofeld translates it as: "He is so confident that he does not need to employ divination." The image suggests a powerful, distinct and clear-cut transformation -- a situation so glaringly obvious that there is no room for doubt. If this is the only changing line, the new hexagram created is number 55, Expansion of Awareness, the Judgment of which states: "...When the king is enlightened there is no need to fear a change. Let him be as the sun at noon." (Legge). Or, "...The king attains abundance. Be not sad. Be like the sun at midday." (Wilhelm). In some situations the line can be interpreted as an admonition from the oracle that you are asking questions which you can figure out for yourself.
The lips of the king utter oracles, He does not err when he speaks in judgment. Proverbs 16: 10
A. A powerful confirmation or endorsement.
B. The situation is too obvious to require divination.
Other titles: The Symbol of Harmonious Joy, Repose, Happiness, Providing-for/Provision, Excess, Merriment, Self-confidence, Contentment, Harmonize, Excitement, Intemperance, Self-deception "Repose in the absolute confidence that the action now being taken is right. Also refers to music." -- D.F. Hook
Judgment
Legge: Enthusiasm indicates that feudal princes may be set up and the army advantageously mobilized.
Wilhelm/Baynes:Enthusiasm. It furthers one to install helpers and to set armies marching.
Blofeld:Repose profits those engaged in building up the country and sending forth armies. [This means that perfect certainty as to the rightness of our cause is of great value under the conditions mentioned. The usual meaning of this character is "beforehand" or "happiness." In the English translation of Wilhelm's version, it appears as "enthusiasm." "Repose" was suggested by the Chinese experts who kindly vetted this manuscript. At first I felt hesitant about adopting it, until I realized that, where it is used favorably, it must be understood as the kind of mental repose which follows absolute confidence that the action now being taken is the right one. In lines one, three and six, however, it clearly means failure to act when action is essential; in line five, failure to act owing to incapacity.]
Liu:Happiness. It is of benefit to build up the country (or business), and send the army forth. [Receivers of this hexagram should be wary of exhibiting excessive enthusiasm when beginning a new undertaking. If they are not, there will be misfortune. The hexagram also advises that everything necessary for advancement should be made ready. Then if an opportunity presents itself, it should be seized immediately, without hesitation.]
Ritsema/Karcher: Providing-for , Harvesting: installing feudatories to move legions. [This hexagram describes your situation in terms of what is needed to meet the future. It emphasizes that accumulating strength through foresight and prudence so things can be fully enjoyed is the adequate way to handle it. To be in accord with the time, you are told to: provide-for!]
Shaughnessy: Excess: Beneficial to establish a lord and to move troops.
Cleary (1):Joy. It is advantageous to set up a ruler and mobilize the army.
Wu:Merriment indicates the advantage of establishing principalities and taking military actions.
The Image
Legge: Thunder exploding out of the Earth -- the image of Enthusiasm. The ancient kings, in accordance with this, composed their music and honored virtue, offering it especially to God when they worshipped him at the service of their ancestors.
Wilhelm/Baynes: Thunder comes resounding out of the earth: the image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
Blofeld: This hexagram symbolizes thunder over the earth. The ancient rulers venerated heaven's gifts with solemn music and they sacrificed abundantly to the Supreme Lord of Heaven in order to be worthy of their ancestors.
Liu: Thunder arising from the earth symbolizes Happiness. The ancient kings composed music to honor virtue, offering it to God and the spirits of their ancestors.
Ritsema/Karcher: Thunder issuing-forth-from earth impetuously. Providing-for. The Earlier Kings used arousing delight to extol actualizing-tao. Exalting worship's Supreme Above. Using equalizing the grandfather predecessors. [Actualize-tao:ability to follow the course traced by the ongoing process of the cosmos... Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Cleary (1): When thunder emerges the earth stirs: Thus did the kings of yore make music to honor virtue, offering it in abundance to God, thereby to share it with their ancestors.
Wu: Thunder breaks out above the earth with a boom; this is Merriment. Thus the ancient kings used music to praise virtuous accomplishments and made grand offerings to the Supreme Being to be accompanied by their ancestors.
COMMENTARY
Confucius/Legge: Enthusiasm shows one dynamic line inspiring responsive obedience in all the others: devoted obedience takes action. Such obedient action conforms to natural law and creates order and discipline in the people. The planets and the seasons follow their natural cycles. The sages similarly obey the laws of their nature and the people acknowledge their regulations and punishments as just.
Legge:Enthusiasm shows harmony and contentment throughout the kingdom -- a time when the people rejoice in their sovereign and readily obey him. At such a time his appointments and any military undertakings would be hailed and supported. Because he is close to the fifth place of dignity, the dynamic fourth line is seen as the chief executive officer of the ruler. The ruler has confidence in him, and all of the magnetic lines yield their obedience. Obedience is the attribute of the lower trigram which here takes the initiative and uses Movement, which is the attribute of the upper trigram.
The symbolism of the Image is more obscure than usual. The use of music at sacrifices is supposed to assist in producing the union between God and his worshippers as well as the present and past generations.
NOTES AND PARAPHRASES
Judgment: Delegate authority and gather your forces.
The Superior Man synchronizes his will with the intent of the Self via the principles of the Work.
Enthusiasm is the reverse of the preceding hexagram of Temperance. In Temperance we saw the calm strength of a mountain concealed within the earth. In Enthusiasm we see thunder exploding out of the ground into the sky: the strength that was formerly tempered and restrained is now released. It is significant to note that while every line of Temperance is more or less "favorable,” every line of Enthusiasm is either negative or cautionary -- even the generally positive fourth line carries a hint of warning about “doubt.”
Negatively, Self-Deception (the passion of True Believers) seems to be what this hexagram is portraying. The figure often suggests a callow or deluded buoyancy -- the kind of outlook associated with romantic idealists. In its most negative aspect, Enthusiasm is Intemperance -- the exact opposite of the moderation and restraint shown in the preceding hexagram. The behavior of an untrained Great Dane puppy suddenly bursting into a formal dinner party could be described as "enthusiasm,” but hardly a desirable form thereof. The lower trigram of Obedient Devotion has suddenly employed the action and energy of the upper trigram of Thunderous Shock to express itself. This is inconsistent with the code of the superior man.
Conversely, in its most positive sense, Enthusiasm suggests the surety of total self-confidence. Blofeld translates this as Repose, explaining that the name was suggested to him by his Chinese advisors. We begin to understand this subtle distinction when we compare the seemingly obscure connection with music in the Image with a passage from Chuang- tse:
He who understands the music of heaven lives in accordance with nature in his life and takes part in the process of change of things in his death. In repose, his character is in harmony with the yin principle; in activity, his movement is in harmony with the yang principle. Therefore he who understands the music of heaven is not blamed by heaven or criticized by men ... It is said, "In action he is like heaven. In repose he is like the earth ... Because his mind has found repose, therefore the creation pays homage to him.”
To understand “the music of heaven” is to attain Repose, which is another way of describing the tranquility that comes with furthering the intent of the Self. The only dynamic line in the hexagram is in the minister's place just below the fifth-line ruler. He has the confidence of his sovereign and his actions therefore accord with heaven. We can turn to the Stoics to find an illustration of this idea:
My will is simply that which comes to pass. For I esteem what God wills better than what I will. To Him will I cleave as His minister and attendant; having the same movements, the same desires, in a word the same will as He. -- Epictetus
Thus we see that the hexagram can describe either one of two opposite conditions -- the intemperate Enthusiasm of ego-confidence (a synonym for Self-Deception), or the calm Repose of true SELF-confidence. The fifteenth and sixteenth hexagrams, each the inverse of the other, represent magnetic and dynamic aspects of the same general idea: Enthusiasm, when it emanates from the Self, is just Temperance in action.